Yearning of Yahveh
Yoke of Yeshua
Yeast Yerushalaim
10 Commands
Jewish Friend
God's Law & Church
Story of Ruth
Proverb Themes
Old Test. God
Gospel Writers
Lord's Prayer
Which Bethsaida?
Words from Cross
Peter and Jesus
Baker of Capernaum
Broken Spear
Paul's Life
Early Church
About Author
Give Feedback
Text Traditions
Photo Tips
Canadian Rockies

The Lord's Prayer 

From the Devotional Bible Study

The Yoke of Yeshua


You may order the book from AuthorHouse.com or at your local bookstore.


The Pater Noster Church on the Mount of Olives displays
the Lord's Prayer in many languages.


70. Our Father

Adopted into His family.

Matt. 6:9; Luke 11:2.

After Jesus had described the wrong way to pray, He showed them the right way. He taught them to address God as Father. This was one of several names used in the Old Testament for God (Deut. 32:6; Is. 64:8; Mal. 2:10). David said: “As a father has compassion on his children, so the LORD has compassion on those who fear him.” (Psalm 103:13, NIV). When the Son of God was completing salvation for sinners so that they could become children of God (John 1:12), He said that the most appropriate Name to call God henceforth would be Father. In order to pray wholeheartedly, we have to know who He is and who we are.

When we call God our Father, we are saying that we believe we are His children. He gave us eternal life, He cares for us and we thank and trust Him, He loves us and we love Him back, He educates us and we respect His values. We became His children by adoption and rebirth (John 1:12, 3:3). By His Spirit, the Father has drawn us to Him through the Mediator He provided (John 6:37, 44; 1 Tim. 2:5). “Behold what manner of love the Father has bestowed on us, that we should be called children of God.” (1 John 3:1). We sit as children at the table of the King of kings.

When we have become children of God by this very personal experience of His love and mercy, then we are members of His big family. We have to accept each other as brothers and sisters in God’s family. It’s part of the deal. I can’t have Him exclusively as MY Father. I have to accept Him inclusively as OUR Father, and that means accepting my fellow Christians as His children too. The first person singular (“my”) is not in the Lord’s Prayer, but it is included in the first person plural (“our”). Prayer should not be self-centered but focused on the Father and all His children.

The first two words of the Lord’s Prayer already include the whole Apostles’ Creed: the basic truths about the one true God who revealed Himself as Father, Son and Holy Spirit, as well as the basic truths about salvation and Christian fellowship. Before saying the Lord’s Prayer, we should become silent. Every word of it is saturated with divine meaning. But we should say this prayer even though we may not understand it fully yet, for it is the prayer the Lord taught us.

A prayer:  Lord, let me experience the true meaning of “Our Father”.

A thought: Do I show my gratitude for being adopted into God’s family?


71. Who Is In Heaven

Show us the Father.

Matt. 6:9; Luke 11:2.

“Our Father” is called He “who is in heaven”. Many people who have had a bad relationship with their earthly father(s) transfer these feelings onto the heavenly Father. They expect Him to be as abusive, or controlling, or distant, or absent, as their earthly father-figures have been. They feel they cannot pray to One they hate and blame. This is a major obstacle for some people.

Jesus understood this problem, and He made it possible to get around this obstacle. We talk to our Father who is in heaven. His fatherly qualities are not dependent on the qualities of earthly fathers; on the contrary, He is the original and ideal Father, and earthly fathers should try to resemble Him. Of course, they will never be able to do it perfectly. When they fail, it is their problem and their guilt. God continues to be the perfect Father.

Because humans have been falling into sin since Adam, they have lost contact with the Father. They don’t know Him anymore. They need to be introduced to Him by someone who knows Him well. Philip expressed this universal need when he said to Jesus: “Lord, show us the Father, and it is sufficient for us.” And Jesus responded by saying: “He who has seen Me has seen the Father.” (John 14:8-9). The Father is like Jesus. “No one knows the Father except the Son and those to whom the Son wills to reveal Him” (Matt. 11:27). Those who have had nasty experiences with bad father-figures can pray to Jesus, the friend-figure (Matt. 11:10, John 15:15).

We can only glorify the Name of the Father when we get rid of our false ideas about the Father. When we realize the deceiver has planted wrong ideas into our minds to keep us away from the Father, then we can discover the true nature of our heavenly Father as revealed in Jesus His Son.

Although Jesus did not include His own Name in this prayer, it cannot be truly prayed without the person and work of the mediating Son of God. Without Him, we can’t know the heavenly Father, who is totally different and above any earthly father or father-concept. When we have been reconciled with the Father through His Son, we can truly say,  “Our Father who is in heaven”.

A prayer:  Our Father, help us to know, trust and love You better.

A thought:  Do I have problems with God as the perfect Father?


72. Hallowed Be Your Name

Glory to God in the highest.

Matt. 6:9; Luke 11:2.

The Lord’s Prayer demands both self-crucifixion and self-fulfillment. In the world these two concepts are exclusive opposites. For the Christian they are two sides of the same coin, two essential aspects of the Christian life, overcoming the negative and developing the positive.

After one has received justification by the redemptive work of Christ, one has to proceed with sanctification by the indwelling work of the Spirit. The latter consists of the overcoming of our sinful nature, and the development of the reborn spirit. We achieve the best self-actualization when we overcome the negative and develop the positive in ourselves and in our environment.

The first three requests in the Lord’s Prayer are about God, about His Name, His kingdom, His will. It is a prayer against the name, kingdom, and will of our sinful nature. The second three requests are about us: our bread, our debts, our temptation. It is a prayer against the selfishness of the our sinful nature.

Praying that the Name of the Father will be hallowed, made holy, is a confession that His Name has been desecrated by the human race. It is a cry to God that He will be recognized by all for who He is: the holy Creator and Sustainer of the universe. Those who have been reconciled with Him can put in this request wholeheartedly.

When we pray, “Hallowed be Your Name”, we are confessing that so many times we have done or said things that dishonored His Name. When we have been forgiven, then we can pray that His Name will be glorified in our senses (what we take in), in our minds, feelings and will (what we process), and in our actions and attitudes (what we give out). This we pray for all our Christian brothers and sisters too, that all of us may carry this life-style into the world. The Name of God should be glorified in and through His children.

However, again we have to be humble: in reality, it is God Himself who glorifies His Name (John 12:28) in His children and in creation - in ordinary folks who honor Him with their faith and lives; in creatures in far-off jungles and deserts; even in the crystals of unknown caves, and in the stars of unknown galaxies. He also glorifies His name where we will never set foot.

A prayer:  Our Father, hallowed be Your Name.

A thought: Do I glorify humans or God for my privileges?

73. Your Kingdom Come

The kingdom of heaven is like a mustard seed.

Matthew 6:10; Luke 11:2.

The basic reason for man’s fall into sin was the desire to be like God: to be smart and to be rulers of their own kingdom (Gen. 3:5-6). Since then, the world has seen no end to the obsession to rule: in families, in companies, in countries, and in the world. Many kinds of tyrants have enslaved people, not only despotic rulers but also tyrants like power, money, honor, drugs, lust, violence, and belief-systems.

Jesus taught His disciples to pray that the original order will be restored: that God will be voluntarily accepted by all as the perfect Ruler who does not enslave His people but treats them as His family. He wants His children to respond in the same way: to love Him as their Father, and to obey His rules voluntarily, knowing that His rules are for their own good.

The whole universe has always been God’s kingdom, but this fact has not been recognized by all. Therefore, God’s kingdom IS already, but in a way it is also COMING. The lost ground that has to be reclaimed is in the hearts of people. When people become children of the heavenly Father and come to know, trust, love and serve Him, then the kingdom of heaven has come into their hearts and lives. By the power of the Spirit and the Word, in and through the Church, the kingdom of heaven is expanded. In this way the chaos created by the devil is replaced by the order of God’s kingdom, in individuals, in families, and in societies.

This expansion of God’s kingdom in the hearts of people is at first hidden from the eyes of the world - like the mustard seed in the soil, or the leaven in the dough. For the world, it does not look as if God is ruling. The results of the mustard seed and the leaven eventually become visible, and people start to enjoy the benefits (Matthew 13:31-33).

By praying for the coming of God’s kingdom, we step down from our dear little thrones and make our “kingdoms” subordinate to His kingdom. Thus this prayer too brings crucifixion of the sinful nature, and development of the reborn nature. It is a prayer for the end of all ungodly powers and for the establishment of the kingdom of God. This prayer looks forward to the day when God’s Son will be King of kings, and Lord of lords (Rev 19:11-16). Before Jesus, every knee will eventually bow, to the honor of the Father (Phil. 2:9-11).

A prayer:  Our Father, let Your kingdom come!

A thought:  How can I participate in the expansion of God’s kingdom?


74. Your Will Be Done

My food is to do the will of God.

Matthew 6:10; Luke 11:2, 22:42; John 4:34.

Because God is the eternal and perfect Father, His children want His Name to be glorified, His kingdom to come, and His will to be done. Those who are not yet His children are focused on their own honor, on their own kingdom, and on their own will. Again this prayer demands crucifixion of the old self and the development of the new self.

Unconverted people who value their “freedom” dearly see surrendering oneself to the will of the almighty God as slavery and fatalism. As usual this view on Christianity from the outside is based on a flagrant misunderstanding. God does not want forced obedience from us as if we were slaves, but voluntary cooperation from His children. Therefore, Jesus added this line to “Your will be done”: on earth as it is in heaven. The angels and the triumphant Church in heaven do His will eagerly and joyfully. To do this on earth is only possible when the Spirit has changed one’s heart, so that one can discover the true nature of the heavenly Father and so that one can embrace Him with all one’s heart.

Like the prodigal son (Luke 15), unconverted people think they have to go far away from the Father to have real fun and true freedom. However, in the far-off land they become enslaved to their sinful life-style and its consequences. They end up with deep spiritual hunger amongst the “pigs”. When they come home to their waiting Father, they discover what true joy and freedom is.

To do the will of the Father was like food to Jesus. It was as satisfying as eating is for the hungry person. Obeying the law of hunger and of breathing is not enslaving but natural and good. This is how we should experience the will of the caring Father - knowing He wills the best for us.

But what about suffering, injustice and disasters that come over Christians too? Should they rejoice in that? No, because that is not how God made the world. That is how man made the world. We don’t have to love our misfortunes when we embrace the will of God. It should make us look up to heaven where His will is done, including the end of all suffering and tears (Rev. 21:1-8). In the meantime we can replace the self-torturing WHY, with its focus on the past, with the constructive WHAT and HOW of living in the present.

A prayer:  Our Father, Your will be done.

A thought:  Do I see the will of God as awesome or as awful?

75. Our Daily Bread

They gathered the manna every morning.

Matthew 6:11; Luke 11:3.

We are in the middle of a Bible school Jesus held for His disciples, and we are in the middle of a prayer He taught them on that occasion. The prayer started in heaven with our Father, and has come down to earth where His Name should be glorified, His kingdom should come, and His will should be done.

Jesus placed the second part of His prayer right in the center of our human needs, namely our hunger, debt and temptation. He could understand these needs, because in human form He suffered these needs with us. He felt hunger and thirst (Mat. 4, John 19), exhaustion and sadness (John 4, 11), anger and temptation (Mark 3, Luke 4). He then took our debts on Himself and paid the price in full. We have a High Priest who understands our weaknesses.

When Israel wandered in the wilderness, God sustained them with bread from heaven, called manna. Every morning they had to pick up enough for one day only. Hoarding was not allowed. In this way, God taught them that man should not live by bread alone but by every word that proceeds from the mouth of the Lord (Deut. 8:3). As the manna fed them physically, so the Word of God should feed them spiritually. As they picked up the manna for each day, so we can nourish ourselves daily by God’s Word. In Psalm 119:105, God says that His Word is a lamp to our feet. As a lantern lights up only a few yards at a specific point, so God leads us step by step.

Jesus said the manna also pointed to Him. Those who ate the manna in the desert died, but whoever takes in the Son of God will have eternal life (John 6:31-35, 51). Therefore, “give us today our daily bread” also means, “Let Jesus be our nourishment for today.” As our daily bread Jesus provides for all our physical, psychological, social and spiritual needs. Yes, trust Him for every detail in all sectors of your life, while you apply His principles to all those sectors.

Some say “bread” represents our physical needs, and “debts” our spiritual needs. In the light of the meaning of bread in the Bible, “our daily bread” covers body, soul, spirit and relationships. Yes, relationships too. Please note: not MY bread, but OUR bread. Even when stilling our hunger, we should not be selfish but sharing.

A prayer:  Our Father, let Your bread give us complete nourishment.

A thought:  Do I gather my daily bread eagerly every morning?


76. Give Us This Day

Praying or fighting for bread?

Matthew 6:11; Luke 11:3.

The word “give” can be said in a demanding or in a humble way. The latter is the difficult way, especially for those who are self-righteous and think they are self-sufficient. When voters say “give” to governments, and employees to companies, they demand what they think they deserve. They don’t plead for what they don’t deserve.

In the West, people look down on dependence and co-dependence so much that they think they can escape inter-dependence too. When stock markets tumble, or when trade wars erupt, or when natural disasters strike, we realize how inter-dependent the economies of the world have become. Likewise, we need each other in our families, neighborhoods, workplaces, schools and churches. When we lose our social support system, we are very lonely – an experience immigrants know all too well.

This connection with our fellow Christians and fellow human beings is stressed twice in this request: “give us”… “our”. Employers and employees should include each other in their prayers for daily bread. Please, give us our bread, for we are dependent on each other, and on many weather and economical factors that we can’t control. Though we put our trust on our health, our job, our income, our pension, our insurance, and our inheritance, all of these can so easily slip through our fingers. “Our Father, please bless our efforts and give us today, and every day, our daily bread.”

Give us THIS DAY. We can get so preoccupied with the good or bad of the past or future that we spoil our opportunities of today. And yet, today is the only part of time that we can really do something about. “Give us today” is a prayer for practical solutions in the present. Not WHY about the past, not WHEN about the future, but WHAT and HOW about the here and now.

Give us BREAD. The bare minimum if needs be. Not riches, or honor, or power, or pleasures. When it comes to survival, the most basic will be a blessing. Whenever people have to flee for their lives, they discover this truth. This line in the Lord’s Prayer helps us to be humble, dependent and grateful towards Him, and inter-dependent, sharing and helpful towards others.

A prayer:  Our Father, please give Your bread to all of us just for today.

A thought:  Do I share God’s bread with others?


77. Forgive Us

Our failure and neglect.

Matthew 6:12; Luke 11:4.

To apologize is hard for many people; to ask forgiveness is even harder. We have come to realize that the Lord’s Prayer is a humbling prayer. When the Spirit enables us to pray it with a genuine heart, we crucify the negative in us and develop the positive. Pleading for God’s forgiveness accomplishes that in us.

Forgiveness of what? Luke uses a Greek word that means “missing the mark”, or “failing to do the right thing”. Matthew uses a word that means: “to be in debt”, or “having done the wrong thing”. In this way, they point out two kinds of sin: the sin of doing the wrong, and the sin of neglecting the good.

Mankind has developed a string of defense mechanisms in an attempt to escape guilt feelings with regard to both kinds of sin. Denial, repression, excuses, minimizing, projection, blaming, people pleasing, helplessness, and daydreaming are common ways to get out of a tight corner. Unfortunately, these defenses do nothing about the real problem. Therefore, they don’t satisfy our heavenly Father, and, in the long run, they don’t satisfy us.

Like the rich young ruler (Mark 10:17-22), many Christians think they are not trespassing the Ten Commandments and thus are not guilty of sins of wrongdoing. They forget that each commandment has a negative and a positive side: “You shall not steal” also implies “You shall respect and protect the property of others.” We avoid the wrong, but neglect the good. When Jesus described the Last Judgment (Mat. 25), He stressed the sins of neglect: “You did not give Me food, water, clothing, shelter or visits.”

The prayer for our daily bread is followed by the prayer for forgiveness that we have not shared our bread with others as we should have. Like the prayer for bread, this prayer also stresses the social side: “forgive us…our”. The sins of deed and neglect are personal as well as collective sins. We confess our solidarity with our community when we pray that our Father forgives all of us. Together we could have done so much better and so much more. Just think of all the hungry, the sick, the oppressed, and the poor. Those who have are reluctant to share their surplus food, medicine, knowledge and machines with those in other parts of the world who have not. Much of the usable stuff of the privileged can be recycled to the less privileged.

A prayer:  Our Father, please forgive us our sins of deed and neglect.

A thought:  Where am I doing the wrong or neglecting the good?


78. As We Forgive

Rejection or acceptance?

Matthew 6:12, 14-15; Luke 11:4.

Now the prayer is becoming even more humbling. Forgive us…as we forgive? Maybe we actually want to say, “No, Father, please do not forgive me as halfheartedly as I forgive others!! Allow me, Father, to change the prayer to this: forgive us…as we should forgive others.” But that is not how Jesus said it. To avoid any misunderstanding He returned to this part of the prayer afterwards, saying, “If you do not forgive men their trespasses, neither will your Father forgive your trespasses.” In Matthew 18:21-35, He emphasized the same truth with the parable of the unmerciful servant.

This is very much against human nature which is more inclined to avenge than to forgive. Whenever a disaster takes place, people first look for someone to blame. They defend this attitude under the flag of accountability. Good citizens and leaders are often destroyed by people obsessed by the drive to expose the wrong. Sometimes these self-righteous persecutors try to hide their own mistakes by putting the spotlight on others. Wars and nasty competition are justified by magnifying the guilt of the opponent, and by minimizing their own. God also holds people accountable but He does not withhold forgiveness from the repentant sinner.

Yesterday we saw that self-justification through defense mechanisms does not eliminate real guilt. Neither do self-punishment and self-hate. Sometimes people try to atone for their own guilt by repeated confession and self-punishment. Sometimes the victims of injustice demand it from the perpetrators. Although there is a rightful place for restitution, forgiveness cannot be bought or demanded, only asked and given. The blaming and the blamed must both learn to pray, “Forgive us…as we forgive each other.”

Truly, the sinful nature has to be crucified and the newborn spirit needs to be resurrected to enable us to pray this prayer in truth. That does not imply that we should avoid this prayer until we are perfect. On the contrary: it will help us to overcome the negative and to develop the positive. We can start praying, “Father, help us to forgive others as mercifully as You forgive us. Help us to see the potential of others, as You see our potential through all our shortcomings.”

A prayer:  Our Father, help me to forgive as You do.

A thought:  Am I objective or brainwashed by family, friends or media?


79. Lead Us, Deliver Us

I will fear no evil, for You are with me.

Matthew 6:13; Luke 11:4.

In the prayer for our daily bread, Jesus covered our needs of the present. In the prayer for the forgiveness of our sins, He covered our needs of the past. Then He addressed our needs of the future: the attacks of the devil ahead of us. James (1:12) saw the triumph over temptation as a blessing.

The request, lead us not into temptation, does not suggest that God brings temptations to us. James (1:13) stated clearly that God cannot be tempted by evil, nor does He Himself tempt anyone. He added that each one is tempted when he is drawn away by his own desires. He used the picture of a fish that took the bait and is then reeled in by the angler.

The plea against temptation therefore implies: “Lead us, and teach us, how to prevent temptation for ourselves. Help us not to lead ourselves into temptation. Show us how to direct our senses, mind, feelings, will, and actions, so that we do not expose ourselves to the arrows of the devil. Help us to put on the full armor of God so that we can triumph over all the attacks of the devil” (Eph. 6).

The essence of all temptations is what Adam and Eve experienced. It is the urge to doubt God and to believe the devil. In our time, people openly reject parts of Scripture that does not fit in with current scientific data or with current views and fashions. For many, the Bible is politically incorrect and thus unacceptable. Unfortunately, in their arrogance, thinking they know better than God, they have created terrible value and behavior problems in society.

Temptations come not only with regard to that which is clearly forbidden by God’s Word. Good things and activities can also become temptations when they become so important to us that they get all our time, money, efforts, dedication, and attention - with no or little place left for God.

The fine line between virtue and vice is also easily stepped over: then stability is distorted to obstinacy, flexibility to people pleasing, thrift to stinginess, generosity to over-spending, and devotion to hypocrisy.

Jesus conquered all evil powers. To overcome our temptations, we must not focus on our temptations - we must focus on Him who delivered us from evil (Heb. 12:1-3; Rom. 12:21).

A prayer: Our Father, lead us to victory over the devil by fixing our eyes on Jesus.

A thought: Do I lead myself into temptation by fooling around with evil?


80. Kingdom, Power, Glory

Of Him, through Him, and to Him are all things.

Matthew 6:13; Romans 11:33-36.

The Lord’s Prayer started with the Father in heaven and came down to the devil in hell. Though some manuscripts end it there, it is doubtful if Jesus did. He knew where His redemptive work would go - to the right hand of the Father. Therefore, He would draw the line back to Him. The perfect prayer would not be perfect if it was only an asking prayer. (We will get to Luke 11:1-4 later). Prayer should include thanks and praise: “For Yours is the kingdom and the power and the glory forever!”

The believer stands up from prayer with the eyes NOT on the devil, but on the Father, who is the eternal sovereign King of all creation, the Almighty who has ultimate power, the Most High who is enveloped in awesome glory. Because He is who He is, worshippers may have confidence that their prayers will be heard. The doxology of the Lord’s Prayer is the ground on which we base our requests for His Name, Kingdom and will, and for our bread, sins and temptations. True prayer is true contact with God, and it necessarily ends in praise.

Jesus said the kingdom of heaven is not visible now, though it is within and amongst His followers (Luke 17:21). This kingdom is where the King is accepted. It is like the stained glass windows of a Church in the daytime: we can only see its beauty when we get on the inside. From inside the kingdom, we can see it (John 3:3).

When we really believe that our Father is in charge, we will praise His glory. Paul and Silas believed that when they sang hymns to God in prison, after they had been physically assaulted (Acts 16). And God showed His sovereign power and glory to them soon afterwards. However, they did more than trusting God: they also obeyed Him. The Great Commandment of love inspired them to bring the gospel to Europe. The Lord’s Prayer resounds with love for God and for others. After praying it, we have to practice it.

 “Amen” is not just a way to say, “My prayer ends here.” It is an expression of faith that means: it is sure and solid, like a foundation well laid. That certainty is not based on any merit on our side, but on the love of our Father in heaven.

A prayer:  Father, Yours is the kingdom, the power and the glory forever. Amen.

A thought: How much thanksgiving is there in my prayers?